WILL YOU LIKE IT AS MUCH AS YOU WANT IT?

Have you ever bought something you craved for a long time and experienced an immediate rush and real joy?  You were so pleased, it looked marvelous or did just what you imagined it would.  A few days or weeks later, the excitement is gone, and you are right back to where you started. That is called the Hedonistic Treadmill, where new achievements or objects become the new normal and you return to your natural state of wellness.  Will you really like it as much as you want it?  Probably not!  As good example of this is the new puppy (car, dress, mobile) situation.  How many times have you enjoyed that new thing weeks or months later?

 So, is there any way to reduce this dilemma?  Yes.  Start with the obvious solution of consciously wanting fewer things.  Generally more or new is not better.  Next define what it is that this new object provides that is unique and an improvement.  What is this thing going to do that will improve your lot, or are you a victim of advertising?  Define what it is you are hoping to get from this acquisition, is it pleasure or wellness?  Nothing necessarily wrong with either, just useful to be clear in advance because you will get what you pay for.  Will there be a hangover, as in later maintenance, upkeep or regular attention (as in the cute puppy and the later care of a dog for the next twelve years)?  Where would you store it; is there room?!!

 After all this does it mean that you never shop again?  Absolutely no!!  Take an inventory of those few things you have that really speak to you, that continue to bring you joy years later.  What was it about these things that just worked?  What is it about that thing that you savour? Figure out what is uniquely awesome about that item and use that criterion as part of your shopping agenda and selection process.

Finally, there is ample research that suggests that amazing experiences far outrank things in term of improving our wellness. 

Happy shopping!!  I hope you like it at least as much as you wanted it and for a longer time than usual.

Reflection Source: www.Smallercup.org

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POST-TRUTH

Truth is the quality or state of being true. Wikipedia adds ‘of being in accord with fact or reality’.

What is especially unsettling is the suggestion that we now live in a post-truth society, where truth does not matter or matters less. Now, emotions and personal beliefs can trump what was previously considered to be either true or false.  Post-truth views deliberately confuse opinions and facts.  By cherry picking facts and statistics, fantasy becomes reality, and truth and respect optional.  Worse, those that disagree with us become our opponents and we, the rightful victors of justice and whatever, are right and true.  Somehow this does not sound like a situation with a happy or positive ending.

But what does this have to do with wellness?  A lot!!  The more the post-truth notion gains hold in society, the less tolerant, compassionate, and inclusive we seem to have become.  Identity politics has become more accepted.  Identity politics considers it fair game to cast very negative views on another’s character just because they do not agree with our views or perspectives.  Rather than being inclusive and tolerant of those that differ on matters of opinion, those that disagree are often described in unkind terms and held in distain.

Two central hallmarks of a liberal democracy are the encouragement of differing points of view, and the tolerance of these differences.  By a process of debate, over time, society evolves and improves.  But central to this evolution is respect for the truth and opportunities for society to learn and change. But that takes time and patience.

Perhaps it is politics, but I have noticed recently in the media and on the streets a reduction in civility and inclusiveness.  Post-truth judgementalism seems to have undermined some of the kindness and compassion we feel for others; a slippery slope to go down.

I pray that in 2023 truth returns to take centre stage and with it brings respect and patience for those we disagree with.  May opinions be accepted as opinions and not as facts. That is certainly one of my new year’s aspirations.  I know this tolerance will significantly enhance my wellbeing and joy in 2023.

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AFFECTIVE FORECASTING

Affective forecasting is a fancy economics and psychology term. It describes how we anticipate our future mental and emotional state may be affected by our current decisions and actions.  We anticipate whether our current actions will  affect future emotions in terms of being good or bad and how strong and long that emotion will be.

Stated more simply, often we carefully consider doing something by imagining what will transpire because of that action.  The hardwiring of our brain is based on the fight or flight survival mechanism, so we generally put a cautious and negative spin on the outcome.  Better safe than sorry, better the devil we know than the devil we don’t,  we say to ourselves.  If what we are contemplating is potentially unkind or dangerous such caution is warranted.  But is our life really that risky or untoward? 

Researchers have investigated the accuracy of our affective forecasting and noted that generally our predictions are poor and inaccurate, especially when we are considering doing something kind or compassionate.  Perhaps we refrain from striking up an innocent conservation with a stranger because we fear rejection or an awkward conversation.  Experiments tested this hypothesis: individuals were asked to either start or refrain from a random conversation with a fellow passenger on a train ride. Afterwards, they were asked to summarize their experience.  Those that engaged in conversation had a much more positive recollection of their train journey.

 There is a lot of research like this suggesting that human beings are bad at affective forecasting. Not just in short-term situations like the train study, but in the longer term, too. We seem particularly bad at forecasting the benefits of relationships. A big part of this is the obvious fact that relationships can be messy and unpredictable. This messiness is some of what prompts many of us to prefer being alone. It’s not just that we are seeking solitude; it’s that we want to avoid the potential mess of connecting with others. But we overestimate that mess and underestimate the beneficial effects of human connection. This is a feature of our decision making in general: we pay a lot of attention to potential costs and downplay or dismiss potential benefits. *

So, what are some of  the findings of this research?  Firstly, we should risk random acts of kindness more often.  If you want to do something kind, then do it!  Secondly, we are not very good at predicting the outcomes of our positive actions.  Thirdly, we are more likely to be pleasantly surprised than disappointed when we risk being kind in an uncertain situation.  The motto we were fed as children to not trust strangers may be good for youngsters, but not a helpful guide as we get older.  Risk being kind (but don’t be stupid, know your limits).

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*:  The Good Life: Lessons from the World's Longest Study on Happiness by Robert Waldinger, Marc Schulz

GIVING

Wellness science is clear: gratitude is the most important attitude to improve one’s wellbeing, closely followed by generosity.  Both of these attitudes trigger rewards in the brain.  Why?  Because humans are social beings, gratitude and generosity implicitly improve social relationships. This enhanced the survival rate of the primitive clans or tribes.  Groups that were grateful and generous to their members were more successful, cohesive and prosperous.

The wonderful thing about giving is it has so many expressions. 

On the tangible level, there are three forms of giving, Time, Talent and Treasury (money).  Each of us likely has an abundance of one of these, which we could be more generous with to the common good.

Sharing goods is a convenient and low-cost form of giving.  Perhaps we have tools, music, books, clothing or space which others might appreciate using and then returning. Watching others use and enjoy our possessions does lift one’s spirits.

Acts of kindness are a spontaneous form of giving. Being kind to those we are close to is wonderful but going to the next stage of doing random acts of kindness to strangers takes the personal reward of giving to a higher and more beneficial level.  Gathering rubbish in our neighborhood, being courteous in traffic congestion, carrying goods for someone overburdened:  the possibilities are endless once one is on the lookout  for opportunities to be kind.

Paying someone an unexpected compliment is a simple act of giving. The smile and joy the other person feels is immediate and reciprocal, and being there to share that pleasure is our prize.  Interestingly, praising others, especially in the workplace, subtly improves the work culture of the organization as praise multiples.

An underutilized form of  giving is forgiving, letting go of wrongs we have experienced.  Forgiving starts us releasing the pent-up anger we harbour.  Without engaging with the perpetrator, this letting go brings immediate relief.  If we go to the next step and address the person who wronged us and let them know of our forgiveness, all the better. 

There are so many avenues for giving, so avail of as many as you can.  As Anne Frank noted: 

No one has ever become poor by giving.

 Reflection Source: www.Smallercup.org

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A useful link to learn more about the science behind generosity:

https://harrytprewitt.medium.com/scientific-proof-of-generosity-contributing-to-human-happiness-643178c90206

CONFIDENCE AND TAKING RISKS

Consider a small child learning to do something for the first time: they fail at activities many times over, but they keep persisting until they do it, with encouragement from their parents. As we get older, we gradually become more and more cautious, as each perceived failure eats away at our ability to take risks. If we are not careful, we can end up with a life in which we live totally and only within our comfort zones, never taking any risks at all. Sounds good to you? Well, that kind of life can feel stifling in the end, and lead to later life regrets.

 If you are confident in yourself but do not take risks related to this faith in yourself, this could easily be false confidence.  If you have faith in yourself that you can do something but do not test that ability by doing something challenging (and potentially failing), then that confidence is likely shallow or misplaced.  By taking risks and pushing your given abilities, your confidence and faith in yourself matures.  Your confidence grows as your continue to challenge yourself.

 Confidence and risk taking are two sides of the same coin; they can mutually build up or undermine each other.  If you are confident you should reasonably be more able to do more challenging tasks.  Taking risks and exploring new opportunities to grow increases your abilities and the assurance you have in these skills. Conversely, not testing yourself stalls your improvement and inhibits getting better.  Soon not taking risk becomes the norm and your skills are constrained.

 Risk taking enhances your confidence and confidence can encourage you to take more risk. Managed together you will grow and experience a more complete and purposeful sense of well-being.

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POSSIBILIST

I am an unapologetic optimist.  Some would go as far as suggesting I am either naïve, misguided or willfully blind.  I recently came across a statement that concisely captured my hopeful view of life and our times:

Optimism is the best bet for most people because the world tends to get better for most people most of the time. But pessimism holds a special place in our hearts. Pessimism isn’t just more common than optimism. It also sounds smarter. It’s intellectually captivating, and it pays more attention than optimism, which is often viewed as being oblivious to risk. Real optimists don’t believe that everything will be great. That’s complacency. Optimism is a belief that the odds of a good outcome are in your favor over time, even when there will be setbacks along the way. The simple idea that most people wake up in the morning trying to make things a little better and more productive than waking up looking to cause trouble is the foundation of optimism. It’s not complicated. It’s not guaranteed, either. It’s just the most reasonable bet for most people, most of the time. The late statistician Hans Rosling put it differently: “I am not an optimist. I am a very serious possibilist.”"*

Media organizations are opposed to optimism. It doesn’t sell ads, headlines or generate attention.  The news maxim “If it bleeds, it leads” encourages viewers to become  spectators of horror.  Life can be reduced to a gladiator sport.  Add to this pessimistic perspective the violent entertainment that glorifies and seeks to normalize dysfunctional behaviors and lifestyles, and any sense of promise is derailed.  However, if reality is based on real data, percentages or rates, then crime, war, poverty, illness, inequity, premature deaths, severe illness and other troubling measures are in serious decline.  The reason the amounts are so high is that there are so many humans alive today and the news-cycle bias always dwells on the negative.

A fundamental wellness emotion is hopefulness.  The sense that your tomorrow can be a marginal improvement over today makes getting up in the morning more purposeful.  If you consider the statistics, the likelihood or probability of positive (or neutral) outcomes far exceeds negative results.  The odds strongly favour positive outcomes. Actively and willingly become an optimist, positivist, probabilist or possibilist: it is good for your soul and your wellness. 

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*:       The Psychology of Money: Timeless lessons on wealth, greed, and happiness  by Morgan Housel

WHAT WE OWE THE FUTURE*

Here’s a curious mind-game thought:

If homo sapiens, as a species, survive for another 1,000,000 years, then 99.5% of all humans that will ever live have not yet been born.  Should the wellness of these folks born fifty or five thousand generations after our death matter to us? Do we owe these future earthlings any care or consideration?

I imagine most people would agree that we owe our more immediate heirs a duty of care.  However, as that group gets more distant and anonymous, our sense of responsibility may diminish.  The trade-offs we will have to make in 2023 for the betterment of those born in the future are real and costly.  These sacrifices are more than polluting less and recycling more, but also question whether the moral and political choices we make today are for a better (however defined) tomorrow in tens of thousands of years later.  Does our selfish, often hedonistic or secular lifestyle put at risk the 99.5% of unborn future citizens who currently have no vote or voice, but a vesting interest in their own livelihood and wellness?

The philosopher William MacAskill*  has researched this “longtermism*” question for over ten years.  He poses some fascinating questions and opportunities for our generation.  NEVER, in the history of mankind has so much change and progress occurred in a such a short time (the last 70 years), and this rate of improvement is unsustainable. Physically, there are not enough resources, yet alone atoms,  for  1% or 2% annual growth to continue for thousands of years. Already the stress of our growth is presenting challenges, and it not just about climate change.  Inequities, totalitarian regimes, artificial intelligence,  resource scarcities, and expanding expectations all challenge the future, as current stakeholders battle for their preferred goals and ignore the prospects of even our immediate successors.

Improved wellness encourages selflessness, tolerance and compromise.  We owe the future a great deal, so it would be timely if we began to actively think of your offspring born in the very distant future.  They deserve our attention.

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*:       What We Owe the Future, A Million-Year View by William MacAskill

2022 – The Post-Covid World

Can you remember how you felt when Covid first started to really cut into your lifestyle in the spring of 2020?  I remember feeling mildly romantic and pastoral, commenting on how quiet the roads were, the joy of hearing the birds sing and the purity of the air.  But as the weeks became months and then years, the initial bliss lost its glow and the same-old, same-old ritual of not much happening became the norm.  2022 was a year of mindfully forgetting these inconveniences of Covid cautiousness and consciousness.  

And then 2022 started.  I was back in my pre-covid world.  That era meant acting kindly to others, and not being overly cautiously or suspiciously lest they were ill.  Shaking hands, hugs were back in fashion; crowds and line-ups returned; traffic was congested again!  International travel is possible (and no one asks for your Covid pass) and the throngs have not returned (yet).

As I reflect back on 2022, what summarizes my recollection is that 2022 was NORMAL, like most of the pre 2020 years.  But now normal was more wonderful, what I had taken for granted for so long was special and essential.  Living in a world with dozens of daily interactions was crowded, complicated, awkward on occasion, tested your patience.  But it sure beats those lineless years of 2020 and 21!  Give me the frustration of queuing to the disappointment of nothing or little to do.

Going forward into 2023, I am going to have to relearn the habits of patience, tolerance and peacefully waiting my turn.  Being annoyed because someone is taking rather long to get through check-out sure is better than having to wear a mask, keeping your distance, only two in a store at a time, contactless payment only and thinking ill of those without a mask.

I am excited about 2023.  Now that NORMAL is back, my challenge is to be ever more aware of the subtle freedoms of being in the moment.  And explore opportunities for new NORMAL experiences and asking the riddle:

When was the last time I did something for the first time.

Please be well and be kind in 2023.  

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Less Attachment

One of the core principles of Buddhism is the notion of non-attachment.  Buddhists believe that attachment (clinging onto things) is the root of suffering.  It is hard to disagree that strong attachment to possessions can frequently lead to or increase suffering.  Materialism is hardly the road to well-being.

Recently during the night someone stole my shiny new mountain bike, and my attachment tendencies were tested.  Yes, I fussed about the loss for a few minutes, and then I came to a decision: should I ruminate (attachment) or let go (detachment).  Letting go took the sting out of the loss and made getting on with my day very easy. By noon the sense of loss was gone.

As I reflected on my loss, I had to decide whether I was a janitor or security guard of my belongings and captured by them or someone with a fortunate short-term lease.  Borrowing, using, enjoying and letting go is so much more peaceful and less stressful.

Please don’t assume that I do not have an attachment nature and cling to nothing.  No way!  I do appreciate my creature comforts and possessions (travel watch, music, photos) but focus on the joy and gratitude I experience when using them.  Being attached to fewer things and savouring those fewer things certainly beats accumulating and worrying about your belongings. 

As I thought about the theft more, I took a mental inventory of my possessions that I truly lament were I to forfeit them.  What was left was a few material items of significant sentimental value (but limited market value), and the rest was baggage.  Wonderful memories quickly came to the forefront as my more prized possessions, and these cannot be readily forfeited.  Remembering your blessings is an attachment worth cherishing.

Take your own inventory; if the list is too long, consider whether you have become the janitor and watch person and have been captured by your attachments.  Less attachment and more active sharing and gratitude are worthwhile attachments.

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40% of What Determines Happiness is Up to You – Possible Thinking

For me, this is one of the most amazing and empowering findings from positive psychology. Your intentional (self-determined) thoughts and perspectives are said to determine about 40% of your experience of happiness.  You have around 40% control over how an event is perceived and emotionally experienced.  You have significant choice over how you react to the weather, the view out of your window or anything else in your present moment.  How you frame or reframe the present moment is significant.  Do you just react to events unconsciously or do you deliberately set out to apply a certain mindset?

If around 40% of what determines your well-being is up to your intentional thoughts and activities, what about the rest?  50% is largely set by your genetically determined set points (your genes, which cannot be changed).  The last 10% is your unique life circumstances (rich or poor, healthy or unhealthy, beautiful or plain, live in amazing or poor housing, etc.).

So what does this 40% suggest?  You experience an event or action, but how you process and internally experience that situation is flexible.  You cannot change the weather, traffic conditions or world events but you do have a choice as to how you react to these circumstances.  Your job, relationships, health, wealth, home and education are largely fixed in the short run, but how you feel about these matters is 40% is up to you.  These circumstances can be framed negatively or that same moment can be painted as having glimmers of wonder, joy, empowerment, opportunity, excitement, optimism; you decide.

This 40% possibility does not negate that one’s present moment may have difficult, sad or unjust elements, but to ruminate and exclusively stay focused on the negative aspects can have troubling consequences.  There is much truth to the saying:

“Every cloud has a silver lining”

You just have to look for that sliver of hope, to be open to a small possibility of a positive outcome.  Call this possible thinking rather than positive thinking, finding at least one hopeful aspect of your present moment.

Reflection Source: www.Smallercup.org

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For further reading, if you are interested:

Pursuing Happiness: The Architecture of Sustainable Change, Sonja Lyubomirsky, Kennon M. Sheldon, David Schkade, Review of General Psychology 9(2):111-131 · June 2005

FIGHT, FLIGHT or ??

We have all heard the saying it is either fight or flight when in a tense situation.  We imagine these are the only two alternatives but fortunately there is a third choice, which is to PAUSE and reflect on the situation.  Certainly, up until about 200 years ago the threats to your person were very real and ever present, so being alert was a good idea.  But today, such risky encounters are rare, so neither fight nor flight may be the right thing to do.

 I have learnt the hard way that the binary nature of fight or flight is not a good idea.  By nature, I tend to opt for fight and let anger get the better of me in a tense situation. I remember many of my angry moments with regret as the penalty can be serious and even career limiting.   Flight was not in my character and the moment overtook me. For others, they regret flight and not standing up to a challenge.

 Then the notion of PAUSE occurred to me.  When things went pear shaped, I took a step back and reflected on what was going on. I considered whether anger or flight were a good idea or whether better still, maybe things were not as I imagined them to be. 

 Indeed, more likely than not it was my imagined view of the situation that was wrong. Pausing to access the situation often made me realize my assumptions about the facts were incomplete, biased, overly emotional or just plain irrational and self-centered.  Allowing time to reflect and contemplate the consequences of my actions was so timely, but something I did not do in the past.

 In psychology, what I am describing is called cognitive behavioral therapy (or CBT*).  Pausing and deliberately reframing your reactions into a more thoughtful, objective, less emotional or personalized response certainly takes the sting out of many tense situations.  Pausing lets you find the middle route where you see opportunities for growth, reduced conflict and harmony.

 The pause button is on all videos for good reason, it allows you to freeze the moment.  Hit your pause button (count to ten) when the going starts to get weird and overly emotional, it can save a lot of grief later in life.

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 *:  There is a huge body of research and practice related to CBT, do check it out, especially if you are fight inclined.

THE 83% MONA LISA SMILE

"The Mona Lisa gives us a hint about the desirable or optimum level of happiness. Scientists recently computer-analyzed the emotions expressed in this famous lady's face, and concluded that she is 83% happy, 9% disgusted, 6% fearful and 2% angry. Interestingly, we find that people who are happy, but not perfectly so, do well in many domains of life. Perhaps Leonardo da Vinci was onto something, and the widespread appeal of his famous painting may be due to the fact that his lady projects the look of success."*

If Mona Lisa was 83% happy, that does suggest that it is okay to be 17 percent of the time in a melancholy or bad mood.  Too much joyfulness and you may be willfully blind to some of the harsh realities of life.  Being anxious is a good thing if it is a buttress to your happiness.  Negative emotions can keep you in check and alert you to others and to risks around you.

 If you are fortunate enough to be in that 30% of the general population that would describe their current situation as happy, you are encouraged to allow for some negative emotions to keep you centered.  If you are verging on classifying yourself as happy, perhaps you imagine that happiness is being always in a state of wellness and joy.  Having a bad hair day now and then is good for you and a realistic expectation and reality. 

 Wellness does not mean your life is perfect and without obstacles. No, you will experience setbacks and misfortune, but the advantage of wellness is that you have RESILIENCE.  You bounce back, don’t harbor anger, let go and see what you can learn from those challenging moments and experiences. 

 If you know someone who seems to be one of those lucky 30 happy folks, do allow them the liberty of the occasional frown.  And if you are in the other 70% who imagine yourself unhappy, you may be in that optimum zone, but have unrealistic expectations of what is as good as it gets.

 Reflection Source: www.Smallercup.org

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*: "Happiness: Unlocking the Mysteries of Psychological Wealth" by Ed Diener, Robert Biswas-Diener

Habits

Confucius noted that “All humans are the same, except for their habits.” 

Habits are your natural tendencies or practices.  They determine how you behave or react to a situation and they are automatic reflexes, often unconsciously made.  We are all largely the same biologically, but we differ in how we behave or react to things.

Given that habits define your uniqueness and personality, then maturing habits that enhance contentment and wellness would be constructive. I have struggled to make my intentional activities (the 40% I control, see graph below) habitual and more beneficial.  Learning to be grateful, positive and reframing problems to possible thinking took a lot of mindful effort.  However, with practice these responses and perspectives became my natural habits - my default reaction.

Habits do have a pattern in their formation.  Repeating the same behavior consistently, deliberately and with mindful determination, for on average for 66 days, make a behavior or response automatic and habitual.   The wonderful reward of building wellness and contentment habits is that you get a subtle but real reward almost immediately and sub-consciously; you feel better quite quickly.  But just like medicine, once you start to feel improved health you often stop taking the medicine.  So also with wellness habits. 

Positive psychology suggests that the most useful and easiest well-being habit to mature is gratitude.  Start a gratitude journal to note your blessings, finding three to five things to be grateful for EVERY day.  Express internally or externally gratitude at every available opportunity (and especially when you are in a difficult situation).  Search for wonder in your present moment. 

Design your wellness program and invest 66 days to see what happens.  Nothing to lose- just take baby steps, one habit at a time.

Think about looking at some of your strengths and making them more habitual and regular.

What other well-being habits might you want to cultivate?

Ø  seeking opportunities for service

Ø  delaying gratification to its most opportune moment

Ø  exercising

Ø  working with your willpower to make it stronger

Ø  wanting less

Ø  practicing resilience

Ø  looking for opportunities to express your purpose.   

Reflection Source: www.Smallercup.org

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For further reading, if you are interested:

How are habits formed: Modelling Habit Formation in the Real World,  Phillippa Lally,  Cornelia H. M. van Jaarsveld,  Henry W. W. Potts,  Jane Wardle; European Journal of Social Psychology, 16 July 2009, https://doi.org/10.1002/ejsp.674.

PEAK – END RULE

Imagine you had a choice of either:

-         Experiencing a rather unpleasant experience for five minutes, with the worst moments about three minutes into the process,  or

-         Experiencing the same unpleasant five minute ordeal, but with another two minutes added of a slightly less unpleasant but tolerable experience (seven minutes in all).

 Or consider this choice:

-         A one week vacation at an over-the-top exclusive destination with all the amenities, indulgences, experiences you fancy, or

-         A two week vacation, for the same cost in a nearby destination, which is pretty amazing but not over the top.

 Nobel economist Daniel Kahneman* researched these types of options and noted generally that, using the above choices, the longer unpleasant experience and the shorter vacation were the preferred options.  He summarized this research and coined the term PEAK-END RULE. What we REMEMBER is the most intense or peak moment (whether pleasant or unpleasant) and the last moment.  We don’t necessarily forget the other details; we just tend to describe the encounter by the most intense and last events and overlook much of the other occurrences. If I think back on certain episodes in my life, then it was the best or worst moments and how it finished that I remember and retell.

 This is a rather powerful insight and has influenced my travel style.  I now pay much more attention to the last day of my travel and how I get back home.  I more willingly splurge on doing those things that are unique but can be pricey. I don’t try to stay away longer but now focus on staying away better.

 Managing experiences and CAUSING AND CREATING MEMORIES is an amazing opportunity for a well lived and remembered life.  What you remember can have a powerful positive effect on your well-being.

 Going forward, plan your peak and end experiences deliberately and manage carefully how you finish.  Make it a goal to finish well.  Create wonderful final recollections and reduce disagreeable endings where possible - that is a manageable undertaking, and well worth seizing.

Reflection Source: www.Smallercup.org

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*: Fredrickson, Barbara L.; Kahneman, Daniel (1993). "Duration neglect in retrospective evaluations of affective episodes". Journal of Personality and Social Psychology. 65 (1): 45–55.

I DON’T KNOW

Early in my career, when I was asked a question that challenged my knowledge or understanding I would venture an answer based on my best, educated guess.  Partly out of pride and false confidence, an answer would emerge. 

 Then one day I changed my reply to: “That was a good question. I don’t know. Can I get back to you on that?” if I was less than certain of the answer.

 Publicly acknowledging that I did not know was wonderful; a true breath of relief to admit my limitations.  Letting go of thinking or acting as if you know more than you really do is such a joy.  It encouraged my learning and zeal in my area of expertise as I now had topics to explore more carefully and curiously.  That small uncertainty was so exciting, I could probe some obscure issue with a new perspective.

 I have learned to understand the empowerment of admitting I don’t know and sharing my limitations that with others.  This honesty increases the confidence in what I do know and understand, but adds a note of humility and sincerity to my advice and instruction.  It is okay to have gaps in your knowledge.

 I noticed that others were fine with me not knowing the precise answer, particularly when I did get back to them later.  This ignorance seemed to increase their trust in what I otherwise suggested.  Being overconfident in your expertise is unnecessary and possibly even unprofessional.

 Being humble and honest about what you don’t know opens you to being in awe of your body of knowledge.  Exploring these omissions is good for your critical thinking abilities.  Humbly admitting you don’t know something is excellent medicine for your well-being.

 Reflection Source: www.Smallercup.org

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THE EXCHANGE RATE BETWEEN MONEY AND WELLNESS

Does money buy wellness?  We assume the answer is yes, but is it?  Regularly we read of wealthy people destroying their lives despite their riches.  We fantasize that were we a little richer, life would be awesome forever.  We work tirelessly for a financial reward, assuming that just around the corner lies wellness and bliss. 

Two of the more respected researchers ** on wellness investigated the money – wellness dilemma and below are their conclusions.

“Research does suggest there is a relationship between money and wellness.  At very low levels of earnings, money does improve overall wellness and life satisfaction.  However, we can say that the research on this topic tells us that it is generally good for your happiness to have money, but toxic to your happiness to want money too much.  A high income can help happiness, but is no sure path to it.  Therefore, readers must determine the motives underlying their desire for money, and not sacrifice too much in the pursuit of wealth.  It is important not only to spend money wisely, but to earn it wisely as well."

“That is, although money and happiness are linked, the effect of money on happiness is often not large.  Income appears to buy happiness, but the exchange rate isn’t great.  Extra dollars often amount to modest gains in happiness.”

A phenomena called the ‘Easterlin paradox’ notes that over the past fifty years or more, per capital income adjusted for inflations has more than doubled, but measures of personal happiness in the West have remained constant at 30%, meaning that about 30% of the population would describe themselves as happy.

I don’t know about you, but that sounds like excellent news to me. This empowers me to seek other means to improve my well-being besides money and focus my time and attention on more effective wellness improvement strategies.

Reflection Source:  www.Smallercup.org

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**: Happiness: Unlocking the Mysteries of Psychological Wealth by Ed Diener, Robert Biswas-Diener

FEES OR FINES

As a Chartered Accountant I know all about income taxes.  However,  I try to look at the taxes I pay as a FEE for the PRIVILEGE of living in a compassionate society and country.*  What a blessing to live in a functioning democracy and the success it has afforded me to pursue my dreams and ambitions.  Many others see income taxes as an arbitrary FINE or PENALTY imposed by others that should be diligently avoided by whatever legitimate means.  Fussing about the tax liabilities can become their all-consuming obsession. 

 When life imposes negative consequences and setbacks, do you view these obstacles as fees or fines?  A fine is a penalty that you should avoid, whereas a fee is the price you pay in exchange for a privilege that nice or favourable.    When you get a speeding ticket, or you bang your head, is it a fine for being negligent or clumsy, or a fee that just happens while you are charging about?  You can 100% avoid traffic tickets, bumps and bruises by staying at home and wearing protective gear. Do you perceive these reversals as punishments or as a learning lesson so you can enjoy traveling about?  Or do you  just get on with life and look at your misfortunes and curveballs as learning opportunities and the fee for fun and adventure?

 The fine or fee conundrum is similar to the rights or privileges dilemma.  A wellness perspective views our circumstances largely as a fee for privileges, which invites a sense of gratitude.  A fine or rights view views our favourable circumstances as an entitlement, which would dismiss any sense of gratitude.

 You can get stuck in a ritual of trying to avoid or minimize fines and adverse outcomes or chose to enjoy your situation as the post-fine bounty of being alive. In life there is no such thing as a free lunch: every engagement is an exchange that has a cost.  Most of these costs are non-financial but rather emotional or physical, but real none-the-less.

 Seeing life through a fine paying lens can easily distract you from your present moment.  I’d rather accept the travails of life as fees incurred with lessons to be enjoyed and learned than let fines haunt my life and daily experiences. 

 I’m totally fine with fees, the more fees you pay the more life you may experience.

 Reflection Source: www.Smallercup.org

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 *:  For the record, I do look for opportunities to gently manage my tax liabilities, but I quickly let go and willingly pay to Caesar what is due to Caesar.

 Also, remember the more tax you pay the income you likely earn and get to keep after tax.  If you really want to reduce your income taxes to zero, take the oath of perpetual poverty and join a monastery.

ENOUGH

After over fifty years of employment with one goal of achieving financial and emotional health,  two simple questions finally came to my attention:

What is enough?

And

When have I achieved enough of this enough?

 I feel so blessed that very early in my career I diverted into lecturing and learning.  I am sure that the majority of my diligent learners who graduated more than twenty years ago have earned far more than I ever have.  I traded off compensation for job satisfaction and personal control over my daily agenda.  But did that mean that I felt I had enough? No! Being honest, only in the last five years, as I have thought about my enough need.  Finally I actually felt satisfied and felt a true sense of bounty and abundance.

 So, what is my point?  I wish I had probed more carefully what was my  definition and measure of ENOUGH.  Had I challenged myself to address my ‘enough’ quotient I would have noted it was a moving goal, which was always just around the corner.  If I had allowed for the contentment of having enough sooner, I would not have worked any less diligently, but I might have had a better mindset, with more  peace and purpose replacing the endless striving and desire for more.

 Are my expectations legitimate? Realistic? Long term in focus? Do they allow for balance in my life between my personal and professional goals? Rather than re-calibrating my needs every time I was successful, I should have defaulted to gratitude, charity and a sense of wellness. 

 Perhaps your measure and definition of ENOUGH is unrealistic.  How much of your ENOUGH need is legitimate and how much is fanciful and naïve?  Does your need allow for purpose and pleasure along the way, or is it all about deferred gratification and waiting until retirement?  Does your enough definition allow for happiness along the way? 

 An enough definition of happiness might be defined as: 

Happiness equal Results minus Expectations.

Note, it is much easier to reduce Expectations than increase Results to achieve the same level or better degree of  Happiness.  I recommend taking the easier way out to achieve an improved level of wellness.  

 Reflection Source: www.Smallercup.org

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WHAT IS YOUR NOW?

One of the more critical experiences of wellness is being in the present moment rather than dwelling in the past or speculating about the future.  Our past self has special skills of ruminating and regretting past transgression.  Our future self is trained to worry and anxiously anticipate what might go wrong or be less successful.  This begs the question as to what our PRESENT mindfulness is.

 Contrasts are useful for depicting the range within our emotional reactions.  For instance, I like the emotion of being amused and its opposite for me is being annoyed.  Amusement is being curious, alert and open to unexpected and delightful things that are happening to me at this present moment. Being annoyed starts with critically judging whatever you are experiencing and letting life’s imperfections overwhelm the wonder of that moment.

 What emotions do you naturally use to frame your present moment?  Do you come from wonder, curiosity and praise or is judging, desiring perfection and being critical your default reflex?  Being mindful in the present moment is a challenge.  Deliberately selecting a frame of mind can enhance and enable being in a better place.  I have experimented with various emotional adjectives and found that being AMUSED jump started my immediate moment.  Rather than having a blank canvas for the present moment, just adding a touch of amusement opened up so much grandeur and joy.  Try starting with amusement, and then change and add being annoyed.  Doesn’t everything about the moment change?

 How you frame your PRESENT is an awesome thought experiment and experience.  Maybe amusement does not work for you, so then actively seek out your preferred positive mindset. Next, play around with related feelings and add even more context around that momentary flash.  Being in the present moment is uplifting and with limited effort the present can be expanded, deepened and prolonged.  Own your NOW, and make it yours. 

Reflection Source: www.Smallercup.org

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MINDFULLY QUEUEING

Is it just me, or am I spending more time in longer queues these days? Remember when getting on a flight was a 45-minute event?  Check-out lines seem to be longer and slower, even with bar codes.  And a 10-minute delay on your car journey was the exception, not the rule!  While delays have become longer and more frequent, my patience seems to have become shorter and less kindly.

 Recently I decided that my reaction to queueing was raining on my parade, and something needed to be done as the problem was not going away.  What I noted was that my annoyance reaction was very regular, escalating and predictable.  What are those emotions that swell up when I see the queue?  Taking an inventory, they included being impatient,  annoyed, frustrated, trying a short cut or switching queues (which rarely works), being judgemental, alleging incompetence and throwing in a bit of rage in for good measure.  Later on, I always felt a sense of disappointment in myself that I let the matter get the better of me.  And finally, after ventilating my frustration with others, I realized that the delay was inconsequential.

 Knowing these and other reactions were coming up when the inevitable line-up presented itself, I now try to mindfully go through these cascading feelings without actually expressing them.  Curiously and wonderfully, if I mindfully know that soon I will be angry, annoyed, judgmental and unkind these emotions seem to become less menacing or prolonged.  However, by mindfully acknowledging that I am disappointed at being the ninths (or the ninetieth) person in the queue does seem to make the delay feel shorter and helps me to avoid over-reacting.

 Logically and rationally, we know that impatience is rarely helpful.  Therefore,  allow yourself the mindful escape of imaging these emotions without actually going through them.  And the next time you are in a swelling queue, take a deep breath and acknowledge that momentary impatience without letting it get the better of you.

  Reflection Source: www.Smallercup.org

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